A person cannot be summarized in a sentence.
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Margus Morrison was a school bus aide, father of six.
Ira summarizes part one of our story.
Host Ira Glass talks to a direct descendent of Thomas Jefferson about treating Monticello as his personal playground and about whether monuments to Jefferson should come down.
Obesity in America affects a higher percentage of black people than white people. Roxane Gay talks about being black and being fat with host Ira Glass.
Host Ira Glass talks with Adam Mansbach about what happened when he went looking for an apartment and was mistaken for someone else. Adam is the author of the book Go The F*** To Sleep.
We bring you this very matter-of-fact article from 1853, about something profoundly troubling: a slave auction in Virginia.
Ira talks to Rev. Donald Sharp, of Faith Tabernacle Church in Chicago.
Host Ira Glass talks to Cory Simmons and Dominique Mapp, who were driving home one night and were followed by a group of rowdy men in an SUV. The men tailed them for miles and then started firing a gun at them.
Host Ira Glass talks with Cate, a white woman with a black, adopted, seven-year-old son, Glen. Sometimes Glen threatens that he's going to return to his real family—royalty, in Africa.
To understand how Cicero reacted when Hispanics started flooding into town, you have to understand how it dealt with conflict in the past. For a period the town was run by Al Capone, and the mob was connected to Town Hall for most of the twentieth century.
In the 1970s and 1980s, a wave of non-white migration into Cicero begins, this one primarily Mexican-American. The head of the political machine is named Betty Loren-Maltese, whose husband, now deceased, was convicted for mob-related activity.
Despite the town's resistance, Hispanics now make up three quarters of the population. And yet the incumbent Town President, Betty Loren-Maltese, seems likely to win the next election.
Two stories about daily life in Cicero. First the tale of Dave Boyle, who stumbled into Cicero politics accidentally in the 1980s, suffered the bruises, and left town.
Sylvia becomes the first person in her Mexican-American family to go away to college, at a predominantly white school in upstate New York.
A chat with Reverend Richard Harris, an African-American minister in Florida who's trying not to be angry about the election...because it's against his religion.
Is Paris still the racially tolerant place that Richard Wright and James Baldwin discovered in the 1940s? Janet McDonald talks about whether African-Americans are still welcomed in Paris so warmly, even after a half century of African migration to the city. Also: Why it's sometimes better for her to put on a bad American accent.
Host Ira Glass describes the moment when black single mothers became a national political issue—and a national symbol. It was 1965, when a young Assistant Secretary of Labor named Daniel Patrick Moynihan issued a report calling for action on the issue of African-American single mothers, and black leaders, including the Rev.
Professor Glenn Loury from Boston University and John Simpkins on basketball, hockey, and what makes a real black person.
Host Ira Glass with Eddy Harris. The first time Eddie set foot in a black nation in Africa, a man at the border found out he was an American—a black American—and said "Welcome home." But Eddy Harris says the Motherland doesn't really feel much like home.
Host Ira Glass describes what thousands of people do all over America on our holiday weekends: we go to historic sites with our kids and stare at bricks and statues, trying to feel some connection with the past. It's not easy.
Ira reads from an editorial from a 1957 newspaper in Jackson, Mississippi. It tries to scare white southerners about the NAACP by describing a Chicago human rights campaign called "Take a Negro Boy Home Tonight." The idea behind the campaign? "Racism can be combated by intimate relationships between Negro boys and white girls." No such campaigns really existed in Chicago.
Rich Robinson's father is black, his mother is white. They married during the civil rights movement, believing the whole nation was moving toward greater and greater integration.
Cedric Jennings grew up in Southeast Washington, in one of the poorest communities in the country. Wall Street Journal reporter Ron Suskind followed him for over two-and-a-half years, as Cedric tried to make it through high school and work his way into an Ivy League university. Once he gets there, he discovers that all the qualities that got him out of the ghetto make him an outcast in the Ivy League.