Host Ira Glass talks to ordinary Iraqis about life in their country since the U.S. invasion. Every one of them has friends and relatives—civilians—who've been killed in the violence there.

Continuing from our prologue, host Ira Glass checks in with Lisa and her older daughter, Kennedy, to see how the experiment went. After a month, they've charted surprising results, learned that the girls aren't the only ones in the house who need to change, and found out just how much money it takes to get a twelve-year-old to play with a five-year-old.

Lennard Davis grew up hearing from his parents that he should, at all costs, avoid being like his good-for-nothing Uncle Abie. Later, after his father died, that very same uncle told him that his father was not, in fact, his father.

Host Ira Glass talks to Eddie Schmidt about his Aunt Mary, the source of the best stories in his family—including how she was so cheap she stole azalea bushes from the side of the highway.

Host Ira Glass talks with two sisters, one high-school age, the other younger, about who gets treated better in the family. They all agree the youngest does.

The story of a typical American family, and how their family dynamic has reorganized itself around an imaginary duck, invented in childhood, who somehow stayed alive well into adulthood.  (14 minutes)

Host Ira Glass talks with filmmaker Alan Berliner, who for six years collected old home movies he found at thrift stores and garage sales. He says that almost all of them document either rites of passage, like birthdays and weddings, or moments of leisure—the beach is especially big.

Host Ira Glass talks with Chris, who worked for a company that helped deaf people talk over the phone with hearing people. The deaf person would type what they wanted Chris to say, and Chris would say it, then type back the response from the hearing person on the line.

Host Ira Glass talks with Erin Einhorn, a reporter for the Philadelphia Daily News, who went to Poland to find the Catholic family that had sheltered and saved her mother from the Nazi concentration camps during World War II. She found that in Krakow where she was living, in a country where Jewish populations had been vilified and then exterminated by the Nazis, Judaism was suddenly trendy.

Host Ira Glass plays tape from the documentary TV series American High of a teenager fighting with his parents about which car he can take out that night. Every family has its own way of fighting and its own particular family dynamic, and if things go terribly bad, it's often hard to figure how the bad things could've been prevented.

Ira introduces this week's story.

Ira talks with two New Yorkers on their reactions to seeing something they could never have believed possible. They acted in ways that they never had before, just ran around and around in circles.

Host Ira Glass talks with Rebecca, who, using perfectly valid evidence, arrived at the perfectly incorrect conclusion that her neighbor, Ronnie Loeberfeld, was the tooth fairy. We hear her story.

Leah remembers when her parents got divorced and her dad, a farmer in North Dakota, moved to an apartment in town. It was cramped and ugly, and it had a Murphy bed that made a horrible creak when you brought it down from the wall.

Jonathan Katz listens to old tapes of his family; then travels back to the neighborhood in Brooklyn they lived in during the 1950s, looking for evidence of what his childhood was like. His sister is along for the trip, and they do not agree on the meaning of what they're seeing.

Ira talks with journalist Jason Bleibtreu about Luther and Johnny Htoo, twelve-year-old twins, and the leaders of a rebel army of Burmese separatists called God's Army. Everyone around them, both their own forces and their enemies, believed they possessed superpowers, that they could not be harmed by bullets, that they had the power to command ghost armies.

Sylvia becomes the first person in her Mexican-American family to go away to college, at a predominantly white school in upstate New York.

Myron Jones and his sister Carol Bove explain what happened when they were teenagers, and they ended up babysitting children who didn't exist.

The story of Tyler Cassity and how he's trying to remake one of our oldest rituals of commemoration.Tyler is one of the owners of a cemetery called Hollywood Forever, and he's been introducing 20th century technology to American funerals, which haven't changed much since the Civil War. At Hollywood Forever, the cost of a burial includes a video of your life: to be shown at your funeral, to be viewable at kiosks on the cemetery grounds, and to be posted—for eternity—online.