Sarah Vowell identifies a phenomenon that's sort of a cultural rerun. It's an analogy that gets made over and over in different situations: people who often are not black, or women, or in any way involved with civil rights, comparing themselves to Rosa Parks.
There's a whole nation where the idea of suckerdom permeates almost every aspect of culture and politics. Adam Davidson reports on the Israeli word "freier," which literally translates as sucker, but means much, much more.
Host Ira Glass talks to Cory Simmons and Dominique Mapp, who were driving home one night and were followed by a group of rowdy men in an SUV. The men tailed them for miles and then started firing a gun at them.
Reporter Susan Burton tells the story of a high-speed chase in South Dakota. An incident at a high school basketball game escalated to the point where a group of Native American girls from one town found themselves being chased down the highway by a group of white boys from another town.
Susan Burton's story continues. She investigates the effect the high-speed chase had in the town where it happened—Miller, South Dakota, one of the top ten most racially homogeneous places in the country.
In Los Angeles, Cris Beam reports on a family named the Paladinos that had a theory that explained their lives. And then, at some point, that theory came to seem inadequate.
Susie Putz-Drury reports on Bethel Church in Dandridge, Tennessee. It's an all-black Presbyterian Church with a white pastor, who does not always agree with his own congregation on the best way to worship God.
Reporter Chris Brookes had always thought the story was a joke: During World War II, a black sailor from the U.S. washed up nearly dead onshore in Newfoundland, and the white nurses—never having seen a black man—thought he was covered in oil and tried to scrub him clean. But when Brookes finally tracked the sailor down, decades later, it turned the whole thing was true.
Host Ira Glass talks with Cate, a white woman with a black, adopted, seven-year-old son, Glen. Sometimes Glen threatens that he's going to return to his real family—royalty, in Africa.
To understand how Cicero reacted when Hispanics started flooding into town, you have to understand how it dealt with conflict in the past. For a period the town was run by Al Capone, and the mob was connected to Town Hall for most of the twentieth century.
In the 1970s and 1980s, a wave of non-white migration into Cicero begins, this one primarily Mexican-American. The head of the political machine is named Betty Loren-Maltese, whose husband, now deceased, was convicted for mob-related activity.
Despite the town's resistance, Hispanics now make up three quarters of the population. And yet the incumbent Town President, Betty Loren-Maltese, seems likely to win the next election.
Two stories about daily life in Cicero. First the tale of Dave Boyle, who stumbled into Cicero politics accidentally in the 1980s, suffered the bruises, and left town.
Sylvia becomes the first person in her Mexican-American family to go away to college, at a predominantly white school in upstate New York.
A chat with Reverend Richard Harris, an African-American minister in Florida who's trying not to be angry about the election...because it's against his religion.
Lawrence Otis Graham reads from an account of how he left his job as a $105,000-a-year Manhattan attorney to enter the exclusive Greenwich Country Club the only way they'd allow a black man like him: as a busboy. He discovers just how invisible he can become once he gives up his seat at the table and starts clearing the dishes instead—so invisible that people make racist remarks right in front of him.
Is Paris still the racially tolerant place that Richard Wright and James Baldwin discovered in the 1940s? Janet McDonald talks about whether African-Americans are still welcomed in Paris so warmly, even after a half century of African migration to the city. Also: Why it's sometimes better for her to put on a bad American accent.
Producer Julie Snyder looks at what happens in one poor Chicago neighborhood when the community begins to undergo a revitalization and a new store comes to town.
What happens when a chicken crosses the thin yellow line that divides the animals we eat from the animals we keep as pets. Jonathan Gold, food writer for Gourmet magazine, tells how he accidentally came to adopt a chicken, and what happened to his opinion of chickens afterwards.
Before this show ended we wanted to know—how typical are the horror stories? What happens in a typical drug case? To find out, reporter Nancy Updike spent nine hours in Night Narcotics Court in Chicago. What she discovers is that the system is working as fairly as one could hope or expect, with one caveat: Nearly all the defendants are African-American, even though the jurisdiction contains an equal number of white drug users.
Host Ira Glass describes the moment when black single mothers became a national political issue—and a national symbol. It was 1965, when a young Assistant Secretary of Labor named Daniel Patrick Moynihan issued a report calling for action on the issue of African-American single mothers, and black leaders, including the Rev.
Professor Glenn Loury from Boston University and John Simpkins on basketball, hockey, and what makes a real black person.
Host Ira Glass with Eddy Harris. The first time Eddie set foot in a black nation in Africa, a man at the border found out he was an American—a black American—and said "Welcome home." But Eddy Harris says the Motherland doesn't really feel much like home.
Ron Copeland is a historical interpreter at the Conner Prairie Living History Museum, outside of Indianapolis. For several months a year, in his job, he pretends to be a slaveowner in the old south.