Ira talks to Rev. Donald Sharp, of Faith Tabernacle Church in Chicago.

No one much likes to talk about it out loud, but everyone knows it's true: There are a lot of people out there who say they won't vote for Obama because he's black. To fight this problem, Richard Trumka, secretary treasurer of the AFL-CIO, has been traveling around the country giving a speech to fellow union members.

While riding in a patrol car to research a novel, crime writer Richard Price witnessed a misunderstanding that for many people is pretty much accepted as an upsetting fact of life. Richard Price told this story—which he describes as a tale taken from real life and dramatized—onstage at the Moth in New York.

Elna Baker reads her story about the time she worked at the giant toy store, FAO Schwartz. Her job was to sell these lifelike "newborns" which were displayed in a "nursery" inside the store.

Serry and her husband's love story began in a place not usually associated with romance: The West Bank. That was where the couple met, fell in love and decided to get married.

When Gene Cheek was ten years old, his mother began dating a black man. It was 1961, in North Carolina.

For many years, Israeli citizens learned a sanitized version of what happened during their War of Independence in 1948. They learned that 700,000 Arabs fled the country on their own accord.

Sarah Vowell identifies a phenomenon that's sort of a cultural rerun. It's an analogy that gets made over and over in different situations: people who often are not black, or women, or in any way involved with civil rights, comparing themselves to Rosa Parks.

There's a whole nation where the idea of suckerdom permeates almost every aspect of culture and politics. Adam Davidson reports on the Israeli word "freier," which literally translates as sucker, but means much, much more.

Host Ira Glass talks to Cory Simmons and Dominique Mapp, who were driving home one night and were followed by a group of rowdy men in an SUV. The men tailed them for miles and then started firing a gun at them.

In Los Angeles, Cris Beam reports on a family named the Paladinos that had a theory that explained their lives. And then, at some point, that theory came to seem inadequate.

Susie Putz-Drury reports on Bethel Church in Dandridge, Tennessee. It's an all-black Presbyterian Church with a white pastor, who does not always agree with his own congregation on the best way to worship God.

Reporter Chris Brookes had always thought the story was a joke: During World War II, a black sailor from the U.S. washed up nearly dead onshore in Newfoundland, and the white nurses—never having seen a black man—thought he was covered in oil and tried to scrub him clean. But when Brookes finally tracked the sailor down, decades later, it turned the whole thing was true.

Host Ira Glass talks with Cate, a white woman with a black, adopted, seven-year-old son, Glen. Sometimes Glen threatens that he's going to return to his real family—royalty, in Africa.

To understand how Cicero reacted when Hispanics started flooding into town, you have to understand how it dealt with conflict in the past. For a period the town was run by Al Capone, and the mob was connected to Town Hall for most of the twentieth century.

Sylvia becomes the first person in her Mexican-American family to go away to college, at a predominantly white school in upstate New York.

A chat with Reverend Richard Harris, an African-American minister in Florida who's trying not to be angry about the election...because it's against his religion.

Lawrence Otis Graham reads from an account of how he left his job as a $105,000-a-year Manhattan attorney to enter the exclusive Greenwich Country Club the only way they'd allow a black man like him: as a busboy. He discovers just how invisible he can become once he gives up his seat at the table and starts clearing the dishes instead—so invisible that people make racist remarks right in front of him.

Is Paris still the racially tolerant place that Richard Wright and James Baldwin discovered in the 1940s? Janet McDonald talks about whether African-Americans are still welcomed in Paris so warmly, even after a half century of African migration to the city. Also: Why it's sometimes better for her to put on a bad American accent.