When it comes to political fighting, there's no more intimate a space than a marriage, where you have to get along. Where you have to figure out how to move on and get over disagreement.
In the 1970s and 1980s, a wave of non-white migration into Cicero begins, this one primarily Mexican-American. The head of the political machine is named Betty Loren-Maltese, whose husband, now deceased, was convicted for mob-related activity.
Two stories about daily life in Cicero. First the tale of Dave Boyle, who stumbled into Cicero politics accidentally in the 1980s, suffered the bruises, and left town.
We got a new President, but after the recount mess in Florida in the fall of 2001 and the Supreme Court decision that ended the election, some people were having a hard time moving on. Why? Why couldn't they just let it go? Host Ira Glass talks with people at the inauguration.
Despite the town's resistance, Hispanics now make up three quarters of the population. And yet the incumbent Town President, Betty Loren-Maltese, seems likely to win the next election.
Jonathan Chait of The New Republic and David Horowitz of Slate magazine each tell the story of the Florida recount. There is astonishingly little overlap in their accounts.
We return to the Supreme Court case of Bush vs. Gore to try to better understand why the majority ruled the way it did...and whether the decision was in fact as outrageous as many critics said it was.
We hear the story of the Persian Gulf war, as told by Issam Shukri, a family man from Bagdad who was drafted into Saddam's army against his will. He had to explain to his three-year-old son why those usually civilized Americans were bombing their city night after night.
The story of a clandestine radio station the CIA set up back in the good old, bad old days of the 1950s, to overthrow Guatemala. The coup succeeded because of the immense power of radio.
A chat with Reverend Richard Harris, an African-American minister in Florida who's trying not to be angry about the election...because it's against his religion.
Producer Julie Snyder reports on a Palestinian teenager from Chicago who explains why everything you think you know about the World Trade Center and Pentagon attacks is wrong.
Host Ira Glass explains that if we're going to war—as the President keeps promising—it's hard to understand what's in store for us. Today's show is an attempt to figure that out.
Scott Carrier drove 2,000 miles across the country from his home in Salt Lake City to Chicago, talking with people about the coming war. If it's part of the American character to be profoundly skeptical, and another part to be boldly patriotic...Scott found both tendencies...often in the same person.
Ira talks with Chicago Public Radio reporter Shirley Jahad about white Chicagoans and Arab-American Chicagoans facing off, each side waving American flags and shouting "U.S.A."...and how each means very different things when they do it.
To understand how Cicero reacted when Hispanics started flooding into town, you have to understand how it dealt with conflict in the past. For a period the town was run by Al Capone, and the mob was connected to Town Hall for most of the twentieth century.
After the September 11th attacks on the World Trade Center and the Pentagon, U.S. diplomats had to start working the phones to assemble a coalition of nations to combat this new threat. Some of the calls, you get the feeling, were not the easiest to make.
We hear from Father Jim Kastigar, who got on the wrong side of Town Hall and suffered the kinds of consequences people in Cicero suffer. His parish was denied a permit to hold an outdoor religious ceremony they'd held peacefully for seven years, the youth group's tamale fundraiser was shut down by city inspectors and the parking lot near the church was deemed unfit for Sunday parking.
In 1946, a man named David Boder started to investigate the Holocaust before it was known as the Holocaust. He dragged a primitive recording device around Europe and gathered the first recorded testimonials of concentration camp survivors.
Host Ira Glass talks to the Arnold Abbott, the founder of "Love Thy Neighbor," a Florida charity that's being sued by "Love Your Neighbor," a Michigan ministry and business. "Love Your Neighbor" owns the trademark on the phrases "Love Your Neighbor" and "Love Thy Neighbor;" the attorney for the Michigan business Julie Greenberg, contemplates whether suing a neighbor can fall within the category of loving them as yourself.
Ira reports on a week he spent on the set of the TV show M*A*S*H in 1979, supposedly to do a story about the program for National Public Radio. He was 20 years old.
A story of wartime, of altruism and self-interest, of believing one's own publicity, and of a 50-year campaign for hearts and minds that was better known as the Bob Hope USO tour. Reporter Margy Rochlin saw one of the tours with her own eyes, in Tahiti in the 1980s, and has audio tapes to prove it.
Ira talks with journalist Jason Bleibtreu about Luther and Johnny Htoo, twelve-year-old twins, and the leaders of a rebel army of Burmese separatists called God's Army. Everyone around them, both their own forces and their enemies, believed they possessed superpowers, that they could not be harmed by bullets, that they had the power to command ghost armies.